Religious Studies: Bible Essay Example
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Religious Studies: Bible Essay Example
Bible Essay: Introduction
If the good news had never spread from Jerusalem, there would be no Judaism and Christianity. After the conversion, Paul gave the good news about God's Kingdom. Before that, he was an opposer himself. Later that, he faced the opposition. That brave apostle made many preaching travels (1985). Going far and wide to give the good news about God's Kingdom that will make God's real goal for the human race real. Here is no uncertainty that Savior Jesus Christ is the eternal concrete representation of the Christian belief. The narrative of redemption, mainly the living of Christ signifies the foundation through which numerous Christian encounter the everlasting. Indeed, from each one aspect of Jesus is elaborately tangled with the some other and that Christian written material frequently centering on specifying different illustrations in the representation of Jesus and exemplifying morals.
Without exaggerating in whatsoever manner, this essay is symmetrical to the conceptualization of epic courage and the narration of God's prophet and kings. In doing this, the article gives a critical interpretation of elements of historic valor including the narrative of Jesus. Finally, reading the description of the Bible through with the prism of heroic courage assist in stating that it is a "story of Christian identification" like the epic identification and capable of communicating unending messages to religious groups who know it as "their tale of rescue."
1943 B.C.E. Covenant
Abraham was faithful to God, and Jehovah promises him that he will bless him and give him numerous offsprings.It was 350 years after Noah's flood.Abraham was living in Ur, which was a city of Irak Abraham was a sensible man; however, that instance put his faith to the test. Jehovah ordered Abraham to move to a foreign country that is called Canaan. Abraham didn't hesitate and obeyed the order. He took his family with and became a tent dweller in Carnahan (Waddington, 2014). Jehovah promised Abraham in a covenant he will make a nation out of him and fill the Earth with his offsprings.
1200 B.C.E. Ruth Story
The Ruth and Orpah, two female of Moab, had wedded two male offsprings of Elimelech and Naomi, Judeans, who had established in Moab to run away from a shortage in Judah. The partners of each three female pass away; Naomi tries to homecoming to her homegrown Bethlehem and urges on her daughters-in-law to return to their families. Orpah does so, but Ruth refuses to leave Naomi, declaring (Ruth 1:16–17), "Where you go, I will go; where you lodge, I will lodge; your people shall be my people, and your God my God. Where you die, I will die—there will I be buried." Ruth accompanies Naomi to Bethlehem and later marries Boaz, a distant relative of her late father-in-law (Asimov, 1972). She was a symbol of abiding loyalty and devotion.
1070 B.C.E Promise
God made a Kingdom promise to David. Jehovah knew that his beloved would pass away someday. It was implied at Genesis 3:15. God may not easily explain to humans, due to lack of high intelligence, the importance of that death. The Bible presents it. God ordered Abraham to sacrifice his son Isaac. Abraham was faithful, and also the God promised him before those offsprings would descend from Isaac. He thought that God would immediately revive his son. He was about to sacrifice him, but an Angel stopped him (Stock, 1963). Angel praised Abraham for his sacrifice, and God promised him again.
After 1070 B.C.E Prophetic Message
A circa 717 B.C.E., compiling of Proverbs completed. The prophetic message was that believing in the Gospel means believing in the good news of God's kingdom. Jesus Christ describes the greatest person in God's kingdom as the weakest. Also, the ones who love and serve people. He states that under God's reign, one should respond to evil with kindness (Rodes, 1997). One should love the enemies, forgive them, and seek peace.
50 C.E. Act 15 The Jerusalem Council
Christian Apostles in Jerusalem made a conference at about 50 C.E that is known as the Council of Jerusalem. They stated that they don't have to consider the Mosaic Law of the Jews (KOSOR, 2019).Yehovah also said that certain Judaic Christians do the Mosaic custom of circumcision (e.g., Syria). Apostle Paul St. Barnabas managed a delegation and discussed it with Jerusalem Church elders (1985).
Between 600 B.C.E. - 96 C.E. Intertestamental Period
607 B.C.E. Jerusalem destroyed; exile in Babylon began. After that, at 539 B.C.E., Babylon fell to the conqueror Cyrus. At 537 B.C.E., Jewish exiles came back to Jerusalem. At around 455 B.C.E., Jerusalem's walls rebuilt; moreover, 69 weeks of years began. After 443 B.C.E., Malachi completed his prophetic book (Holder, 1994). This period was called the Intratestamentel Period.
After 200 A.C. Early Church Establishment and Development
After 200 C.E., Early Church Establishment began and continued to develop. At first, Christianity was a part of Judaism.The Jews were dominant overall.Christian religion began as a happening inside Jewish religion. Overmuch of the earlier declaration of the Evangelic took place in the temple. The Christians did not make sidelong with Hebrew their rebellion against Rome first in sixty-six AD. And by the ending of the first 100, the Christian church had mostly detached from the synagogue. These primal supporters did not have Christian church buildings to meet in. They generally met in homes (Frend, 1994). The archetypal Christian church buildings did not first to come out until the early 200s.
Bible Essay: Conclusion
This was a narrative of the Bible. It examined topics such as covenants, promises, fulfillment, prophetic messages, intertestamental period, early church establishment, Ruth story, act 15, and the Christian way of life. Without exaggerating in whatsoever manner, this essay is symmetrical to the conceptualization of epic courage and the narration of God's prophet and kings. In doing this, the article gives a critical interpretation of epic courage's elements, including the narrative of Jesus. There is no uncertainty that Savior Jesus Christ is the eternal concrete representation of the Christian belief.
It ends with the death of Jesus Christ. He defeats death with his love. That Crucifixion represents the way of life, Jesus Christ and God describes. At the beginning of these sacred texts, God's kingdom arrives on Earth. At the end of it, this kingdom arrives again. Jesus achieves and completes the necessary elements to establish this kingdom on Earth, responding to hate with love. If the good news had never spread from Jerusalem, there would be no Judaism and Christianity.
Asimov, I. (1972). The story of Ruth. Garden City, NY: Doubleday.
Frend, W. H. C. (1994). The early church. Minneapolis: Fortress Press.
Bible Societies. (1985). Good News Bible: today's English version. Swindon Glasgow.
Holder, J. (1994). The intertestamental period. London: SPCK.
KOSOR, P. A. S. T. O. R. R. O. N. A. L. D. (2019). Jerusalem Council. S.l.: XULON PRESS.
Rodes, D. D. (1997). Chosen of God: a prophetic message. Mt. Crawford, VA: Truth, Light & Life Ministries International.
Stock, A. (1963). Lamb of God, the promise, and fulfillment of salvation. New York: Herder and Herder.
Waddington, R. G. F. (2014). The covenants of the Bible. Auckland: Covenant Publishing Co Ltd.
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