Antigone Analysis and Summary Example
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Body ParagraphsDespite Ismene, Antigone used her strong hands to bury her brother. In other words, she stood against the law. Moreover, she proved that women could contend with men. According to her philosophy, women could be as strong as men. Antigone’s bravery and attitude defined women. In this sense, Antigone might be seen as a hero for women. Also, while Ismene defines women as sensible, Creon defines man with these words “Of course you cannot know a man completely by his character, his principles, sense of judgment, not until he has shown his colors, ruling the people, making laws, experience” (Sophocles et al. 33). Due to his law, men were not allowed to bury Polynice’s dead body. When Creon learned that his principle was broken, he never thought that a woman could break his principle despite strong laws and orders. When Creon learned Antigone’s crime against his law, that was the first time in history that an immortal woman broke a man’s law. All of the male characters in the tragedy realized that a woman could stand against men. The second pre-feministic ethic in the tragedy was the equality of men and women against death because Antigone was sentenced to a brutal death, which no one could yet survive. A brutal punishment was given to Antigone despite her gender. Antigone stood against men with these words “If my present actions strike you as a foolish, let’s just say, I have been accused of folly by a fool,” and after these words, Creon accepted women and man as equals by saying, “I am not the man, not right now: she is the men.” However, he does not accept the superiority of a woman by stating, “While I’m alive, no women will lord over me.” Moreover, Creon tried to poison his son Heamon with his ideas of a woman. Creon said, “Oh, Heamon, never lose your sense of judgment over a woman. The warmth, the rush of pleasure, it all goes cold in your arms. I warn you… A worthless woman in your house, misery in your bed,” and he continued, “Anarchy show me a greater crime in all the earth. She, she destroys cities, rips up houses, and breaks the ranks of spearmen into a headlong rout. Therefore, we must defend the men who lived by the law, never let some women triumph over us. Better to fall from power, if fall we must, in the hands of man¬, never be rated inferior to a woman never” (Sophocles, Viewig 35). However, Heamon disagreed with Creon. Besides, Heamon accused Creon of unjust actions. According to Creon, his son Heamon stood by with his bride. Therefore, he died next to his bride. Heamon chose to die owing to his father’s actions and ideas about women. Even at that time, Creon disgraced the gods. He tried to kidnap Antigone and Ismene. Therefore, Oedipus cursed Creon with the death of his family. Whoever disgraced the Gods and Goddesses was doomed with the unfortunate fate. Zeus and Dike brought justice together. Among Gods and Goddesses, there was equality. Polynices said to her sisters to bury his dead body. On account of Polynices’s last will, he said burying him would give them more glory. Antigone’s and Ismene’s behaviors against Oedipus in Colonus are another pre-feministic ethic because Antigone and Ismene were seen as equal to men. When Creon tried to kidnap both Antigone and Ismene, he mentioned something else. Accordingly, the girls might be kidnapped by others. However, the girls were stronger than Creon’s worries. This may be seen as a pre-feminist ethic as Creon was worried about the girls’ virginity. Nevertheless, Antigone and Ismene did not have fear about that subject as much as Creon. Here, one may interpret that the girls in the storyline do not seem to be as concerned as the others about society’s superstitious approach when it comes to a girl’s virginity. Therefore, the goddess brought justice after Antigone died. Creon lost both his son and his wife as a result of his actions. However, he tried to prevent it, and he failed because he ignored God and Goddess traditions.
Sophocles, et al. The Theban Plays: King Oedipus. Oedipus at Colonus. Antigone. Penguin, 2003.
Sophocles, and Olivia Vieweg. Antigone. Carlsen Verlag, 2019.
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